The presidential election campaign has become highly acrimonious and the UNP attributes this to desperation of the Mahinda Rajapakse camp sensing a defeat. Many wonder what the fate of the JVP would be in the event of Ranil Wickremesinghe becoming the president since some predict there will be a strong crack down on them. What do you think would be the approach of the UNP leader towards the JVP?
The JVP exists today because of the failure of the two main political parties. Our principal parties failed to address the issues of a portion of youth in the south. Similarly their failure to resolve youth issues in the North and the East gave birth to the LTTE.
If we ruthlessly suppress the JVP, which represents a certain section of youth in the south, as we did in 1971 and 1987-90, in another five six years time we may have to face another insurgency.
Our presidential candidate Mr. Ranil Wickremesinghe is a unifier and his plan is to integrate all political parties into the southern dialogue. He will definitely invite the JVP as well. It is up to the JVP however to decide whether it should accept the invitation or not.
One thing that can be guaranteed is that the mistakes made in the history by ruthlessly suppressing youth movements would this time be replaced by long-term measures aimed at addressing issues that are plaguing the youth right now.
While Mr. Wickremesinghe may be a unifier, many have pointed out that his efforts towards a southern consensus have always been disrupted by a group within the party. What guarantee is there that he will be allowed to move towards a consensus in the event of being elected President?
Ours is the largest party in the country and as in any other organization there are individuals with diverse views. But our party structure is such that once the leader takes a decision the others follow.
Everybody knows that the leader is determined in initiating a dialogue with all the parties and that will be followed by everybody. Certain previous attempts failed to materialize due to various reasons mainly because everybody was working on party agendas and not in the national interest.
Every one of us irrespective of party affiliations has realized what divisive politics by all parties, including our own, have bequeathed us. We all have realized our mistakes. Our leader is fully determined to change the course and others in the party will follow him.
Lately the UNP has been accused of taking a strong pro-minority if not pro-LTTE stand, at the expense of its Sinhala-Buddhist vote bank. The JHU’s entry to the fray is largely attributed to the UNP’s failure to retain its Sinhala-Buddhist vote bank. What guarantee is there that you will be able to attract these voters back to the fold by November 17?
The peace process saw the identity of Tamils and other minorities and also of the LTTE becoming more pronounced. Understandably the Sinhalese felt insecure as a result.
The unfounded fears of these voters saw many making use of the opportunity to further their political aspirations. There was a heavy dose of misinformation on the peace process.
Today the electorate is more mature and wiser to understand that the process initiated by us was not a sell out, and that the UNP was working on the best option available. They know that our goal was an undivided country. The alternative is war.
The UNP has always been identified with capitalistic values and given his zeal to achieve economic prosperity, it is feared Wickremesinghe might pay scant regard to the values ingrained in society and go ahead with over ambitious projects in tourism and many other sectors. What guarantee is there that that this will not happen?
The moral compass of the free economy all around the world is that people are turning more and more to their roots – ethnic, religious and even castes. We know that it is the conservative values of President George Bush more than anything else that assured his re-election. People want their leaders to be guided by a certain set of values based on the local culture.An economy without checks and balances will be proven self-destructive. If money becomes God, that economy will fail to bring any solace to the masses.
Our leader has enough experience behind him to understand this reality and I guarantee that he will steer the country towards sustainable development striking the best balance possible of all these imperatives. About the insecurities of erosion of values and place of religion for Buddhists, Buddhism is the philosophy that is best suited for the technological age. More and more people in the so-called capitalist world are embracing Buddhism. So there is no need for the Buddhist to feel insecure.
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